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Christmas in Brooklyn
By the wall, not far from the green marble raised Altar, lay lumber
of all sizes, sheets of wood and all types of construction paraphernalia
and
the impression they created was that of a manger in a cave. Most
probably, that Manger, in which lay the Great Child, was also prepared
from the plainest of wood, and most probably built by plain carpenters,
who did not even imagine that in this Manger would lie He Who was
surrounded on Earth by the Mother Mary, by the earthly father Joseph
and the Wise Men, and in Heaven--by the choirs of Angels
But only one day remained until Christmas. During that one day,
much still needed to be done--the iconostasis needed to be finished
and set up, the final analogia built and vested, the icons had to
be decorated, the candlestands (podsveschniki) needed
to be cleaned, and the church store and its goods had to be put
out in good order. In this remaining maze of our to-dos,
that which was most important had to be kept in mind--not to lose
the Grace of Christmas in the expectation of the Great Mystery that
was to come into the World that Night
This was the scenario of preparing for Holy Nativity of the Brooklyn
Parish of the Holy NewMartyrs and Confessors of Russia
In fact, we should have begun from another perspective
After
a long and trying series of obastacles, difficulties on the very
eve of Christmas Eve, a great event occurred--by agreement with
the Vice-Chancellor of the Catholic Diocese of Brooklyn, our Parish
received, for a long but indefinite time period, the downstairs
Church of the Catholic Cathedral of St. Hierarch Finbar (an interesting
note--St. Finbar was an ORTHODOX, pre-schism Saint of the West)
and it is not coincidental that we rented their upper Church--the
actual Cathedral for the Pascha 2002 Night services, when up to
3000 believers came to worship the Resurrected Christ. Then there
was the lengthy process of negotiations with the Catholic authorities
and the local clergy of St. Finbars. An agreement was reached
with Gods help
From now on, the following services will occur in this Church on
a weekly basis: on Saturdays and on the eve of Feast days, vigil,
and on Sundays and major feast days, divine liturgy. This means
that hundreds of recent Russian and Russian-speaking immigrants,
residents of South Brooklyn who seek God, who thirst for spiritual
life, all of these people will be able to come to Church to pray.
But all this, of course, still lies ahead.
In the meantime, the preparations for Christmas continue. After
the divine liturgy on Sunday, 5 January 5, (the first at our new
location) the Parishioners were in no hurry to go their separate
ways. Our rector, Archpriest George Kallaur, asked all who could
to help prepare the Church
and the hammers began hammering,
and the sawdust began to fly
The Iconostasis and the Altar were completed late into the night
Our
wooden house, as it were--of course, still devoid of icons--solidly
appeared on the green marble floor of the Altar. Lampadas were lit,
and again the feeling came upon me that this wooden house
was the Manger, and soon, very soon, a great Mystery will occur,
in this Manger will come down the Great God-Child, and the sinful
world will be saved
The beginning of confession and after that the vigil with great
compline was earmarked for 4:30 pm. To the amazement of Father Rector,
by 4 pm, there was already a large line leading to the confessional
analogion. Many came having found out just the day before, from
flyers and newspaper advertisements, of the existence of our Parish.
Some curiously and sincerely inquired--were the Canons violated?
The church, after all is Roman Catholic. Fret not, the Canons have
not been trespassed. The Church has been blessed by Batiushka, and
look at our new iconostasis--our Icons! And look around--dont
you see and feel? Incense, the icons adorned with flowers, prosphoras
All
is ours, Orthodox
It is difficult to approximate the number of those in attendance.
If one were to say approximately--there were about 600 people both
for Vigil and for Liturgy. And another statistic--more than 300
prosphora were brought to the Altar. About 80 believers, including
children, communed of the Holy Mysteries.
Personally, I was impressed by the great number of young people,
both men and women. Christmas fell on a weekday--meaning that these
people had to take the day off from school or work, asking for permission
from superiors or teachers. And in the morning, people waited patiently
in line for confession from 8-10 am.
Christ is born! Glorify Him! This is what was written on their faces
and rung in their hearts.
Of course, descending from the heavenly realm to the mundane, we
should mention that the path of the Parish of the New Martyrs and
Confessors of Russia will not be a garden path. Not at all. The
temporary Church is only rented out to the Parish, and at that,
for a high price. It will still take time, money and effort to lend
an Orthodox visage to this Catholic Church--the iconostasis must
be completed, the pews slowly taken out, the bookstore set up. Plus
there is the monthly rent. Plus, the constant taking down and hanging
up of the icons. Plus the continued and constant search for our
own, permanent, church. In a word, there are still so many things
to do. There are even reasons for doubting the Parishs success
in its mission: the preaching of the Good Word in Brooklyn, to carry
the Word of Truth to the souls of the confused, lost and suffering
Russian immigrants
But there is another side. The Parish of the New Martyrs and Confessors
of Russia appeared in Brooklyn only two years ago. The first Liturgy
was served in the apartment of a parishioner. Fr. George served
and seven (!) people showed up. Then the Parish moved to a pizza
parlor for 6 services and then to a childrens theater, where
services occurred only every 2 weeks. But during this time, a Parish
Council was formed, a bank account was opened, the parish seal made,
but mainly, regular parishioners, whose number has grown to about
60. There were periods when it seemed that this seedling, still
very weak, would die. But the faith of Fr. George and his words
regarding the Brooklyn Parish being a missionary parish, existing
not only to spiritually feed believers, but to minister to those
who are still weak in their faith, and that the Brooklyn parish
would become one of the largest in the Russian diaspora, gave us
strength. Out First Hierarch, Metropolitan Laurus, and Bishop Gabriel
of Manhattan also believe this.
And now, two years later, in the blink of an eye, this parish is
renting the lower church of a giant cathedral, because there is
not enough room in the studio, because more and more Orthodox Brooklynites
are coming
On Christmas morning, looking at the Faithful, awaiting the Communion
of the Holy Mysteries of Christ, I unwittingly thought: the seedling
has become stronger. Now it is a young tree. Strong. Now it cannot
be broken
Peter Nemerovskiy
Address of the Parish:
138 Bay 20th Street
The lower Church of St. Finbars (on the corner of Bay 20th
Street & Benson Avenue)
Bensonhurst Brooklyn
Telephone of the Rector, Archpriest George Kallaur: (718) 265-3925
Telephone of the Warden: (718) 259-6892
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